A Sociological Analysis of Sattras and Namghars from Marxist Perspective

Abstract

Aim: This paper aims to identify sattras and namghars from a Marxist perspective. Srimanta Sankaradeva, the saint and social reformer of Assam, established these institutions in fifteenth-century Assam. Both exhibited the Marxist ideal of equality. The existing social conditions are located within relations through which particular meanings are standardized and held up as “good taste” in Marxist cultural theory. Marxism is about a classless society.

Methodology and Approach: The paper consults Marxist theory from a theoretical perspective and evaluates the role and significance of sattras and namghars. It analyzes both institutions under Marxist theoretical orientation. The paper is analytical, descriptive, and theoretical in nature.

Outcome: The research finds that Srimanta Sankaradeva, the reformer of Assam, attained spiritual perfection and regenerated society. He reinterpreted old religious doctrines to suit social needs.

Conclusion and Suggestions: Sattras and namghars preach the ideals of Eka-Sarana-Nama-Dharma, which embraces the doctrine that all humans are equal. The neo-Vaishnavite religion is founded not only on spirituality but also on the social message of unity and fraternity. There is a scope for future researchers to study this aspect of sattras and namghars from various other theoretical perspectives.