Gendered Defiance in Bates’s Mexico Travelogue: Elena’s Role in The Burning Corn
Keywords:
Travel narrative, gendered resistance, postcolonial Mexico, patriarchy, colonialismAbstract
Aims: This paper examines Ralph Bates’s The Burning Corn as a subversive text that challenges colonial and patriarchal norms. It aims to investigate how Bates uses literary narrative to interrogate entrenched systems of power, particularly focusing on the intersections of gender, colonialism, and resistance. The study also explores how travel writing can evolve from neutral observation to a politically charged genre that critiques hegemonic structures.
Methodology and Approaches: Through the character of Elena, Bates reimagines the travel narrative, presenting a figure whose gendered resistance disrupts traditional power dynamics. Employing a feminist postcolonial approach, the paper analyses Elena’s role within the broader context of post-Revolutionary Mexico. It also draws on ecocritical and Marxist literary theories to deepen the understanding of landscape, labor, and identity in the narrative, interpreting how physical and ideological spaces are negotiated by a marginalized subject.
Outcome: Elena's actions in post-Revolutionary Mexico position her not as a passive subject but as an active agent of defiance, questioning both colonial and gendered structures. Her character serves as a counter-discourse to the stereotypical representation of women in colonial travelogues, offering a nuanced portrait of resistance through personal agency.
Conclusion and Suggestions: By doing so, Bates transforms the travelogue from a mere account of foreign landscapes into a potent critique of imperialism and patriarchy. The Burning Corn thus serves as a compelling exploration of identity, dominance, and resistance, offering new insights into the politics of representation in late 19th-century travel literature. Further studies may explore similar subversive roles in other travel narratives to enrich the understanding of gender and power in colonial discourse.
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Copyright (c) 2024 Nikita Suman, Sarangadhar Baral

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